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The Filibuster: a parliamentary tactic through which a minority prevents the majority from passing legislation. Wait, what? Essentially, a filibuster stops congress from passing a bill. The minority party, or even a single Senator, can block legislation. The Senate allows for unlimited debate on a bill unless a cloture vote, literally a vote to end debate, is called for. If a senator so chooses he can force 3/5ths of the Senate to vote for cloture, 3/5ths currently equals 60 Senators.

Two types of filibusters are recognized. These are often referred to as the painless filibuster, and the painful filibuster. The painful filibuster is the stuff of Hollywood legend: a single admirable Senator fighting for what he knows to be right. This tactic is rarely seen, and aptly named. A Senator must talk – endlessly. The Senator cannot sit down, eat, drink, go to the bathroom, lean on anything, or really do anything other than talk. So, why do this at all? Because in the circumstance where a single Senator feels obligated to block legislation, he can do so until he can no longer talk.

The sheer endurance necessary for the painful filibuster has relegated it mainly to the history books. It has been replaced by the “invisible” filibuster. Essentially the invisible, painless, filibuster allows for 41 Senators, the number necessary to block cloture, to declare their intention to filibuster. This means that the filibuster can be used extensively and without much struggle. Recently the “invisible” filibuster, introduced as a rule by Robert Byrd in the 1970s has been used to block financial regulation, federal judge nominations, and healthcare reform.

The filibuster has been used to block major portions of the Obama administration’s agenda. In 2009, the minority Republicans forced a record 139 votes for cloture; and as of the end of February 2010, the Republicans had forced 40 votes for cloture. The filibuster has become a tool for minority obstruction, and a successful one at that.

The Need for a European Melting Pot

As of November 29, 2009 following a referendum held in Switzerland, a ban on the construction of minarets was passed with 57% in favor. The ban is just the latest in a series of Islamophobic reactions coming out of Western Europe. Switzerland has 400,000 Muslims and four minarets and Swiss Muslims are among the best integrated in Europe.

Ironically this was condemned by the French who claimed that intolerance should not be tolerated, yet France earlier on September 2, 2004 had banned the wearing of symbols or clothing that showed religious affiliation in public primary and secondary schools. The ban included headscarves, crosses, kippah and turbans. The penalty for continuing to wear these were initially being sent home, but continued violation would result in meeting with the parents and ultimately expulsion from school. France has a rather strong style of secularism, the idea laciete calls for not just freedom of religion, but due to France’s history complete separation of religion from all aspects of public life. Perhaps taken in isolation these instances wouldn’t be particularly concerning, however a wave of such legislation is being passed in Western Europe.

Belgian municipalities have used municipal by-laws to ban the wearing of the burka and niqab. A Belgian town Maaseik was the first to implement such a ban. Regulations were then sent to all Flemish municipalities to ban facial coverings on the basis that it was necessary “ to protect the social order, which allows a harmonious process of human activities.” In 2008 the Danish government decided that judges in court would no longer be able to wear any religious symbol including headscarves and crucifixes. Half of the German states have placed restrictions on wearing headscarves however five of these states allow Christian religious clothing such as a nun’s habit to be worn. A regulation upheld in the state court despite its blatantly discriminatory nature. Two students that appeared at school wearing the burqa were suspended for “disturbing the peace.”

In 2006 the Dutch government strongly considered banning the burqa entirely. Amsterdam and Utrecht proposed cutting social security benefits to unemployed women who wore the burqa on the basis that they were unemployable. In Britain an employment tribunal ruled that a school could fire a teacher because she wore the veil, Tony Blair and British minister Phil Woolas personally demanded that teacher in question be fired, and she was. A ban on the niquab in schools is also being proposed by British authorities. The far-right parties of Europe like the BNP in the UK are often the strongest advocates of such legislation, yet they find broad support among the general population.

Certainly when one takes all this attempted legislation together it indicates a strong amount of paranoid xenophobia among the Western European states and its hard to imagine such legislation passing in the United States. First, however, let me get the following out of the way, by no means should we condone what Saudi Arabia, Iran, or the Taliban do when they enforce the facial veil, headscarves, burqa, or niquab on their women. Such actions are deplorable and their disgusting treatment of women should be strongly condemned by the international community. However by doing the opposite extreme these European states act no better than any of the autocratic states that we look down upon.

On some level one can understand why this type of legislation is being advocated. Europe has found itself faced with the problem of how it should go about integrating its religious minorities.  The question here is really the paradox of a liberal society. A liberal society ideally would allow anyone to hold whatever beliefs they wanted because that’s the nature of the liberal society.

The problem, as the Europeans see it, is when immigrants want to change the nature of the liberal society and turn it into something else. Ideally that should be allowed also. But what if the immigrants are all monarchists and want to establish a monarchy with a God-Emperor who rules with absolute power and destroy liberal democracy? Is that something we really want to allow? And what if they want to take away rights from women, or homosexuals? Is that something we should allow also? The majority of us who live in a liberal democratic society would say no, that such things should not be tolerated.

The people and governments of Western European countries, by supporting legislation such as banning the burka, seem to believe that the Muslim immigrants are incompatible with the liberal democratic values they believe in, that they’re radicals who want to impose Sharia law and oppress women. Feminists in particular believe that women who wear the veil, headscarves, burqa, and niquab are being oppressed by the men and being forcibly segregated from the rest of European society. Such attitudes are shockingly widespread among citizens of European countries. There are a few radicals who may support this perhaps, but I would venture that the majority of Muslims in Europe moved there not to change it but because they sought a better life in a new country, as is frequently the case with new immigrants.

Certainly some concerns are valid. Yet the solution of banning symbolic displays of Islam is misguided, bigoted, counterproductive, and odious to the very freedom and democracy that it ostensibly seeks to protect. Europe fears the radicalization of its Muslim population yet when it passes these discriminatory measures all it does is further isolate and inflames Muslims. Europe seeks to protect democracy and freedom yet it attempts to regulate the clothing of what its citizens may and may not wear. This is without a doubt one of the most slippery slopes I have seen, the logical result of this is to next pass legislation against a Goth with black makeup and piercings cover their face because they segregate themselves from society and make themselves unemployable. Once the government chooses to enter the private lives of its citizens then there is no stopping it. The wearing of a headscarf by a woman when she wears it willingly harms no one, and the construction of a minaret does not endanger Switzerland. If there are concerns about women being forced to wear it against their will then prosecute men who force their wives to do so, if there are concerns that radical preachers are advocating violence then arrest them for advocating violence. But targeting the headscarf and the minaret achieves nothing and is merely discrimination. Europe’s attitude toward Muslims is clearly a problem. Yet some of their concerns are valid regarding integration of Muslims. So what is the solution for it?

To discard the flawed notion of multiculturalism. Right now you are probably staring at the page in shock. Multiculturalism calls for tolerance of the group’s rights and in some cases the accordance of special privileges to the group. Take the Canadian notion of a tossed salad. That each immigrant group retains its culture, its beliefs, and values and they all add to the Canadian cultural mosaic. That has worked well for Canada yet when the European attempt to apply it has failed miserably, and I predict it will fail in Canada too. This idea of multiculturalism is entirely misguided; it is not groups we should be concerned about. It is individuals. The beliefs and culture of all individuals should be tolerated and respected. It is the individual that matters not the group. The mistake we make is when we create a group and give them special privileges.

The mistake we have been making all along is encouraging multiculturalism when we should have been encouraging assimilation. The United States is not a multicultural country. You’re probably staring at the page in shock again. It’s true. The dominant paradigm we hold, that we were told of in elementary school is the American Melting Pot ™ , each immigrant can maintain their traditions, culture, religion, and beliefs, each immigrant adds their own flavor, but all of them become Americans. Muslims can wear headscarves, Christians can wear their crucifixes, Jews can wear their kippah. Yet all immigrants learn English, adopt American values and adopt American culture. This is the model that the United States has followed since the time of its independence. Irish, Italian, German, French, Spanish, Chinese, Japanese, Indians, Cubans, Iranians, and Mexicans have all immigrated to America in large numbers.

They retain their own cultures and religions yet they think of themselves as American first. Of course this doesn’t go without a hitch; there are hiccups, from anti-Catholic sentiments to anti-Mexican sentiment. However, such views are time and time again proven wrong and each new group becomes a valuable and integrated part of American society.

For perhaps the first time, Europe should look to the US as a model. Europe lacks the same history of immigration that the US has. It has failed to impart a sense of “European-ness” into its immigrants. If Europe wishes to integrate its Muslims then it needs a melting pot. A melting pot that can meld its immigrants together into a coherent and functional whole, which can give rise to a peaceful society that, maintains individual freedoms and liberties while at the same time protecting the nature of a liberal society. This is the goal that all societies and governments must strive toward.

Perhaps one of the most profound ethical dilemmas that has gained prominence in contemporary American political discourse is torture. Brought to us by the War on Terror, this issue has been contentious for years, but it recently resurfaced with the decision of the Obama administration to release previously classified memos regarding the controversial “enhanced interrogation techniques” of the Bush administration. These techniques include water boarding, stress positions, sleep deprivation and interrogations lasting up to 20 hours, among other methods.

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In one episode of the popular political drama “The West Wing”, fictional President Josiah Bartlet managed to address one of the most difficult issues that this country faces on a regular basis- the separation between Church and State.  The episode, Take This Sabbath Day, addresses the morality of the death penalty.  President Bartlet needed to make one of the most difficult decisions, to spare the life of a man who committed murder, or to execute him.  The question that members of the executive branch face is whether to execute someone, which is legal, or to put their own morals and religious beliefs ahead of a court ruling.

President Bartlet had been looking for a reason to commute the sentence that people would accept that was not related to religion.  He spoke to a Quaker, a Jew (who had spoken with his Rabbi), and the Pope, but understood that he must respect the decision of the courts unless there is reasonable doubt. He also understood that people would not accept a Catholic president commuting a sentence because of his personal religion.  The rules of Catholicism, Judaism, and Quakerism gave President Bartlet reasons to want to commute the sentence. However, when it came down to it, the ruling by the judges ruled over the moral and religious conscience of President Bartlet.

With a country full of diversity, it is important for the courts to be able to fulfill their roles rather than a president take his religion and apply it to a situation.  If presidents use their religion to support their political beliefs they would be allowing religion to take over the country and would ultimately lead to the creation of a national religion, which would go against the First Amendment.  Simon Cruz, the character in question, was found guilty of murder, and the president chose to stand firm on his belief on separation of powers. In the end, he recognized the importance of keeping his own personal religion out of politics, an important precedent for future presidents

I know not what joys await us there, what Radiancy of glory, what light beyond compare. Those are words from a Latin Benedictine hymn heaping praises upon the biblical city of Jerusalem. Today, this promised land of gold sits silently atop mounting frustrations and misconstrued faiths. The Mount Herzl State Cemetery, found within the confines of Jerusalem, serves as the final resting place to the haunting vestiges of the city’s past: of wars fought, of lands conquered with a swift brutality, of violent acts of terror that celebrate dying for one’s people rather than living for them, of old friendships and new animus. Arabs and Jews have lived here for many centuries but for the last hundred years, they have fought many a war, both on the battlefield and in their hearts and minds. Understanding the complexity of the Israel-Palestinian conflict is a herculean task. Some of the worst antagonists on both sides exploit this fact by appealing to dangerously simplistic and demagogic solutions and have thus become the biggest obstacle to peace.

The political situation as it stands today is nothing short of dire. On one side, Israeli Prime Minister Benjamin Netanyahu responded tepidly to the call for freezing settlements in the West Bank; on the other, the Palestinian leadership continues to drag its feet on sitting down for negotiations. In the meantime, the citizens of Gaza suffer from a crippling Israeli blockade and those in the West Bank and East Jerusalem face expansion of settlements that already infringe on their sovereignty. All the while, Israeli families in surrounding border towns and elsewhere live in continuous fear of rocket attacks and suicide bombers from Hamas. Ian Gallagher, a Rutgers Alumnus and Graduate Student at Boston University, majoring in Political Science, says:

I think that the issue is a centerpiece in America’s geopolitical strategy for the world and in particular the Middle East. It is obvious to Arabs living in the region that the occupation of Palestine is looked upon as a colonial settler state in the nature of Algeria or South Africa, backed by the US”, he contends.

After the Second World War, the Arabs in the region did have a relatively favorable view of the United States due to its history of anti-imperialist advocacy. However, geopolitics is not the only issue at hand, argues Lauren Sheppard*, a senior at School of Arts and Sciences, majoring in Political Science.

While it takes a toll on US with regard to its relationships with the Arab countries, it is worth it.  America can condemn Israel’s actions on a regular basis but when it comes down to it, the US has no bigger supporter than Israel in the region.

In the past, both the Israeli Government and Palestinian society have made serious strategic and moral errors, for which they pay the price today. Over the years, they mirrored each other’s hostility, adding fuel to fire with bouts of retaliation. Under such circumstances, it is not hard to understand the extent of aggravation and despair.

I visited Israel for only three months. I do not know that many people who live in Israel and I wonder what it is like for those people. How many countries have to constantly defend themselves and always be ready to fight a war?

At times, Palestinian society does tend to lend credence to violent uprising and anti-Semitism. Their misplaced faith in the morality and efficacy of such tactics took a lot of credibility away from their movement in the seventies, as witnessed by the aftermath to the Munich Olympics Massacre. Feverish calls for overthrowing the Israeli government are only surpassed by their penchant for praising martyrdom through suicide bombing. Ian Gallagher disagrees:

There may be instances of anti-Semitism, but they are very few. I spent months in the West Bank and East Jerusalem, telling everyone I met that I was Jewish and I never experienced a single instance of racism. It shows that the disputes are obviously political and anti-colonial in nature. Suicide terrorism was an effect of harsh repression of non-violent resistance during the first Intifada

So, is violence, as Gallagher posits, merely a response to past injustices inflicted on the Palestinians? Does Israel share some of the blame? Prior to its recent incursion into the Gaza strip, surrounding towns in Israel were showered with rockets almost every day.

The city of Sderot was attacked on a daily basis, but that fact was ignored because there were no casualties, the reason being the Israeli government takes care of its people; most Israelis have a bomb shelter that they can go to. In any form of war, civilians need to be protected. That being said, Hamas uses civilians, specifically women and children, as human shields, which is an atrocity.

The truth is both sides are guilty of crossing the line. The UN sanctioned Goldstone report accused Hamas, which controls the Gaza strip and the Israeli Defense Forces (IDF) of breaching the rules of engagement and even committing war crimes during the Gaza War of 2008. Israel claims to try to prevent civilian casualties, but often, their response to attacks is disproportionate.

Military errors aside, one of the biggest Israeli policy errors in the seventies was the decision to marginalize the moderate factions of the Palestinian Liberation Organization (PLO), which was largely a secular entity advocating for Palestinian sovereignty. Hoping to destroy Palestinian nationalism, Israel cynically exploited the divisions within the PLO, ultimately giving prominence and political influence to the more religious Hamas. As a result, the Palestinian Authority (PA) today derives its capacity entirely from Israel.

The PA is completely corrupt. It is precisely so because of the conditions of the occupation and because they rely on the Israelis for their positions. The Israelis necessitate their participation and as Noam Chomsky has said the PA has become a function of “indigenization of repression.

Furthermore, by providing foreign aid to unpopular leaders in the neighboring countries, such as Egypt and Lebanon, American leaders are finding it increasingly hard to obtain popular support for peace.

For decades, the West has attempted to control valuable oil resources in the region. To accomplish this it had to put its hopes in “friendly” despots in Saudi Arabia, Jordan, Egypt, Iraq, and Iran. If the US were to sever its ties with dictators in the region and to cut its military backing of Israel, it would benefit from an immense change in attitude from the tens of millions of Arabs living under subjugation.

The involvement of the religious right further complicates matters. What began as a historically secular conflict over land has conflagrated into a religious war with extremists on both sides hijacking the debate. Whether it’s the Hamas preaching destruction of Israel, or ultra-orthodox Jews advocating violence in the West Bank, the potent and deadly mix of political dispute and fundamentalist religion has set aflame this dispute to a dangerous level.

The right-wing fundamentalists in Israel are absolutely detrimental to the peace process. When people think about Jews, they do not realize the deep divide between the different sects and how it influences the Israeli political process.

But despite past failures, the fact remains that most Israelis and Palestinians are disenchanted with the policies of their own governments and seek a peaceful resolution. The Middle East is no stranger to the concept of sacrifice. On behalf of their country and people, families, both Jewish and Arab, have suffered too many corpses. However, the greatest and most courageous sacrifices are those that have made a lasting impact towards the goal of peace.  Yitzhak Rabin was assassinated by a right-wing Israeli extremist when he signed the Declarations of the Principles of Self-Government in Oslo. The peace process may have died with him, but today he is an iconic figure in Israel, celebrated as a hero by the pro-peace movement. When Anwar Sadat, President of Egypt, signed an historic peace treaty with Israel in 1979, his country was ousted from the Arab League and he was assassinated by a terrorist organization. Yet that agreement of peace between two ancient enemies has survived the test of time.For peace to be a reality in the near future, both Israelis and Palestinians should wholly embrace what true sacrifice means.

Sacrifice from the Israelis involves acknowledging the legitimate aspirations of Palestinians to obtain statehood. In the past, it was all too common for them to dismiss Palestinian nationalism as a faux and reactionary phenomenon. However, history shows that it has existed since the fall of the Ottoman Empire. The old phrase that once referred to Palestine as “a land without a people for a people without a land” no longer rings true.

Sacrifice from the Palestinians entails the recognition that Israel, as a sovereign state and a regional superpower, will always remain. For more than 60 years, it has flourished as a vital democracy in a region that is sorely devoid of democratic values.  There is much that Israel can offer to a future state of Palestine in terms of cultural exchanges, billions of dollars in economic investment and an opportunity to become a self-made republic.  The goal of “driving the Jews into the sea”, a phrase very prominent during the Palestinian intifada, is as bigoted as it is unrealistic.

Speaking about the effects of this conflict, Pulitzer Prize winning author David Shipler once eloquently wrote, “War is the soil that nourishes those tangled weeds of hatred.” This war, born at the pinnacle of Israel’s independence movement has culminated today in a clarion call for Palestinian self-determination. For all their differences, both Israeli Jews and Palestinian Arabs share a historical memory that is filled with oppression and persecution. As these sons and daughters of Abraham attempt to find their places in the holy land, an immutable truth lingers in their presence: there are far more things that unite than divide them.

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